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Home — Essay Samples — Sociology — National Identity — I Am Proud To Be Part Of The Filipino Culture. Any subject. Any type of essay. I grew filipino culture essay in a small town in the mountains of the Philippine Islands, in a culture that emphasized the importance of food, family, and alcohol. In my household, the family is the number one priority. You work to filipino culture essay for your family. You go to school to give your family a better future. After family, food is the second priority. For the population that has access to food, it is a luxury, however, not that many Filipino families are able to enjoy this luxury because of poverty.
Growing up in the Filipino culture, I saw how important alcohol was to the social experience. It brought people together. The Filipino culture loves to eat and loves to drink but no one has brought up the effects of these actions. This lifestyle that the Filipino population is living is also what is leading to a higher risk of high blood pressure. High blood pressure is also filipino culture essay as hypertension. According to the American Heart Associationhypertension is when the blood pressure, which is the strength of the blood pushing on the walls of the blood vessels, is too high. It is known as the silent killer because there are no clear filipino culture essay other than death.
According to WebMDthere are many causes of high blood pressure such as smoking, drinking, family history, filipino culture essay, salty diet, and lack of exercise, filipino culture essay. Medication and a change in lifestyle can treat high blood pressure. People who do not go to the doctors annually and get their filipino culture essay pressure checked, do not know that they might have high blood pressure which would put them at a higher risk of heart conditions such as stroke and heart attacks. The Filipino culture is known to have one of the highest rates of high blood pressure compared to the other Asian cultures Hypertension Among Filipinos.
I feel that in my Filipino culture, the family is so prioritized that people forget to take care of themselves as an individual. There are thousands of people that have high blood pressure but they do not do anything to lower their blood pressure because they are more concerned with taking care of their family. Families that are in poverty do not filipino culture essay have access to health care and medical treatments because all the money that they have goes towards feeding their family and sending their children to school for a better future. It is sad to know that my culture does not put enough importance on how dangerous high blood pressure is. A population of the Filipino culture does not go to school because they would rather use the tuition money for rent and food; therefore, they lack the information on what causes high blood pressure and the treatments that they would learn in school.
It makes me feel worried that high blood pressure filipino culture essay killing so many people because my culture does not educate how serious it is and how one way to treat it only takes a change in lifestyle to lower the blood pressure. My perspective on high blood pressure is that it is a health condition that my culture experiences because of our love of the Filipino cuisines. My culture emphasizes the importance of food. We have so many delicious foods like pancit which is a noodle dish, lechon which is roasted pig, and adobo which is soy sauce braised chicken. However, these delicious dishes are unhealthy and increase the risk of high blood pressure because they contain a lot of it has pork, beef, chicken, and seafood which are seasoned with a soy sauce, vinegar, and salt.
Growing up in the Filipino culture, drinking was a very big part of the lifestyle. Anytime during the day, people would be drinking. Drinking was a part of a lot of occasions like birthdays and festivals. Even during the preparation for the event, people would already start drinking. I have also experienced seeing my uncles drinking in the middle of the day even when there was no celebration. The people in the Philippines have a hard time finding jobs and earning money but that does not stop them from drinking. With the little money they earn, they spend it on alcohol. Instead of going home, they spend hours filipino culture essay their drinking buddies drinking multiple bottles. I have tried to tell my uncles about the effects of drinking but it is hard to change the behavior of someone that has spent a lot of years drinking.
Alcohol is one of the causes of hypertension which is why I have chosen not to drink the way the people in my culture are drinking. Since the risk of high blood pressure is also based on genes, I have chosen to stay away from things such as alcohol that can increase my risk of high blood pressure because of its history in my family. I think that hypertension is a health condition that needs to be discussed more in my culture so people can start acknowledging filipino culture essay effect filipino culture essay our bodies and changing their lifestyle to be healthier. I am glad that I am learning about hypertension in school, filipino culture essay, so I can share the information that I learn with my family and improve our health.
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Your time is important. Get essay help. Related Essays The century of the Jews Essay, filipino culture essay. Interpretation and Exemplification of the Word "National" by the Works of Artist Essay. European Concept of National and Nationalism Essay. A Study Of The Theme Of National Identity In Mike Leigh's Movie Secret And Lies Essay, filipino culture essay. A Comparative Analysis Of The Theme Of National Identity In Narrative Of The Life Of Oloudah Equiano By Oloudah Equiano's And Uncle Tom's Cabin By Harriet Beecher Stowe Essay. Nation-building Process Essay. My Views on Whether Americans Put Unnecessary Pressure on Men and Women Essay. India is not a Nation of Many States But a State of Many Nation Essay. A Shared National Identity Of Britain In The Period Essay.
Find Free Essays We provide you with original essay samples, perfect formatting and styling. Cite this Essay To export a reference to this article please select a referencing style below: APA MLA Harvard Vancouver I Am Proud To Be Part Of The Filipino Culture, filipino culture essay. I Am Proud To Be Part Of The Filipino Culture, filipino culture essay. I Am Proud To Be Part Of The Filipino Culture [Internet]. Order Now. Please check your inbox. Order now. Related Topics Dialogue Essays Social Media Essays Media Violence Essays Canada Essays Mexico Essays.
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Remember: This is just a sample from a fellow student. Starting from 3 hours delivery. Sorry, copying is not allowed on our website. We will occasionally send you account related emails. This essay is not unique. Sorry, we could not paraphrase this essay. Our professional writers can rewrite it and get you a unique paper. Want us to write one just for you? We use cookies to personalyze your web-site experience. This essay has been submitted by a student. This is not an example of the work written by professional essay writers.
Get help with writing. Pssst… we can write an original essay just for you. Your time is important. Get essay help. Related Essays The century of the Jews Essay. Interpretation and Exemplification of the Word "National" by the Works of Artist Essay. European Concept of National and Nationalism Essay. A Study Of The Theme Of National Identity In Mike Leigh's Movie Secret And Lies Essay. A Comparative Analysis Of The Theme Of National Identity In Narrative Of The Life Of Oloudah Equiano By Oloudah Equiano's And Uncle Tom's Cabin By Harriet Beecher Stowe Essay. Nation-building Process Essay. My Views on Whether Americans Put Unnecessary Pressure on Men and Women Essay.
India is not a Nation of Many States But a State of Many Nation Essay. A Shared National Identity Of Britain In The Period Essay. Find Free Essays We provide you with original essay samples, perfect formatting and styling. Cite this Essay To export a reference to this article please select a referencing style below: APA MLA Harvard Vancouver I Am Proud To Be Part Of The Filipino Culture. I Am Proud To Be Part Of The Filipino Culture. I Am Proud To Be Part Of The Filipino Culture [Internet]. Order Now. Please check your inbox. Order now. Related Topics Dialogue Essays Social Media Essays Media Violence Essays Canada Essays Mexico Essays.
Hi there! Are you interested in getting a customized paper? Check it out! Having trouble finding the perfect essay? Hire a writer. Got it. Haven't found the right essay? Get an expert to write you the one you need! Get your paper now. Professional writers and researchers. Sources and citation are provided. Findings revealed that the foreign students of Batangas State University experience socialization positively and negatively. The social challenges encountered by foreign students in terms of academic performance are language barriers, medium of instructions, and communication and collaboration towards academic inclination.
There is also a rising problem in terms of socialization in relation to language preferences, common norms, and values attributed to foreign and local students. In terms of adaptation to Filipino culture, foreign students are challenged in understanding cultural diversities, hence, adapting to cultural preferences. Hence, the implementation of inclusion initiatives and adaptation strategies for foreign students was recommended including Include Me Now Project, Foreign Students Caravan, Universal Language for students of Batangas State University, WeAcceptasOne-Project, and the WeSite website portal platform. The Metamorphism of Being a Filipino.
We tend to regard culture and history as simple addition in which layers of cultures and histories were added to our original identity. Because of this, we tend to have this notion that the true Filipino identity is the prehistoric and Because of this, we tend to have this notion that the true Filipino identity is the prehistoric and precolonial state. In other words, we regard identity as the state after subtracting all the imposed layers brought by cultural and historic events. Arthur Marwick insisted that physical beauty is only skin deep and nothing else but a visual aphrodisiac, whereas image and characteristics are more important for people to hold value.
Such as culture, environment, society and external influences like the mass media. In the Philippines, having white skin is said to be the equivalent of beauty. It is also associated with power and wealth. In chapter one, an overview will be given on the general views of beauty before going to its cultural background in the Philippines. Chapter two will present a literature review of past academic studies and online articles relevant to the research. How Filipinos use media will be discussed in conjunction with concepts such as Participatory culture and the Uses and gratification theory. Additionally, the Two-step flow theory and the Elaboration likelihood model will be analysed and its correlation to how people are persuaded to form their views from the messages they received through the media.
A case study on how the Philippine media and advertising industry promote white skin superiority will be presented in chapter three. The brand was also accused of promoting skin discrimination. An in-depth discussion of this case will be conducted in chapter four to analyse its overall impact in parallel with the research topic. The last two chapters will discuss the limitations identified during the dissertation process and provide recommendations on what further research can be conducted. A conclusion will be given at the end to support the significance of this study in the broad understanding and knowledge of the role of mass media in establishing the views of the Filipino people towards beauty and their skin colour.
Paper in China. Philippine history would explain how different countries and peoples came on the Philippine shores in varied historical periods: Negritoes, Malay, Hindu, Chinese, Spaniards, Americans, Japanese, and now Koreans. As a result, Filipino As a result, Filipino culture, traditions and values became a unique and dynamic set of indigenous and contextualized traditions and values brought in by different cultures. Some philosophers said that the authentic Filipino philosophy became obscured, confused, if not erased. More recently, there has been more confident and definite characterization of it. Many believe more work is needed to fully capture the Filipino philosophy.
I will employ a narrative and reflective survey of the still young literature on Filipino Philosophy. I encourage philosophers and other scholars to take conscious and active effort in sustaining research on Filipino philosophy. Philosophy need to continually document and attempt to capture the essence of Filipino philosophy in Filipino traditions, lifestyle, writings and values, towards developing unifying thoughts. Rethinking Filipino Millennials: Alternative Perspectives on a Misunderstood Generation.
Much has been said about Filipino millennials. Born in the s and s, they are often described in passionate terms: they can seize the day, pursue their dreams, and travel the world. And yet they can also be self-entitled and And yet they can also be self-entitled and narcissistic. How true are these characteristics? Drawing from the empirical work of 17 scholars from around the country, this collection presents an alternative view. Millennials belong to a fragmented generation whose dreams, abilities, and dispositions need to be understood in context. An agenda-setting collection, this will be useful for researchers and practitioners who wish to understand the state of the youth and the emergence of new generations.
Obando Fertility Dance in Russian Пляски плодородия: церковь Пресвятой Девы рыболовной сети, Танцующего св. Пасхалия и св. Клары Ассизской на Филиппинах и ее языческое наследие. The paper discusses one of the most ancient sacred places in the Philippines, situated in the town of Obando, not far from Manila. In pre-colonial times it was a centre for the veneration of the Tagalog fertility gods, where a striking In pre-colonial times it was a centre for the veneration of the Tagalog fertility gods, where a striking feature of their cult was a group dance with singing. At present, it is a Catholic church that every May becomes the national centre of pilgrimage for the childless. The Philippines is the only Christian country of Asia.
Rapid Christianization at the very beginning of the Spanish colonial period 16th—19th c. put an end to many religious practices and a number of ritual folklore genres. However, Philippine Catholicism has inherited the lexica that used to be a part of the traditional belief system; sacred places, dedicated to local gods and spirits, are still loki sacra, but nowadays as Christian centres; pre-Hispanic rituals were partially incorporated into the church service and are still the basis of numerous vernacular Catholic practices. That inheritance is not studied enough. Two points are discussed: the question of the inheritance of ancient magic practices by present-day vernacular Catholic ones, and the question why that important connection is so poorly researched the issue being a twofold break in tradition, caused by changes induced first by Spain, then by the USA.
As the author shows, throughout the existence of the locus as a Catholic center, the pagan principle influenced the choice, interpretation of the images of holy patrons and the means of accessing them. Despite the occasional restrictions, the vernacular practices, rooted in pagan beliefs invariably returned and are now legalized. Статья посвящена одному из древнейших сакральных локусов на Филиппинах, расположенному в городе Обандо неподалеку от столицы. В доколониальные времена здесь был центр почитания тагальских божеств плодородия, яркой чертой культа которых был групповой танец с пением. Сейчас это католическая церковь, которая ежегодно в мае становится общенациональным центром паломничества для бездетных пар.
Филиппины-единственная католическая страна Азии. Быстрая христианизация архипелага в самом начале испанского колониального пе-риода XVI-XIX вв. уничтожила многие религиозные практики и целые жанры ритуального фольклора. Однако филиппинский католицизм уна-следовал лексику, обозначавшую разные аспекты традиционных верова-ний; центры почитания местных богов и духов остались сакральными ло-кусами, но уже в виде христианских центров; доиспанские ритуалы были частично инкорпорированы в богослужения и нередко лежат в основе современных католических вернакулярных практик. Эта преемственность изучена недостаточно. В статье рассматриваются два вопроса: о связи меж-ду современными вернакулярными и древними магическими практиками и о том, почему эта связь ранее не изучалась в связи с двойным разрывом традиции: при завоевании Испанией и США.
Как показывает автор, на всем протяжении существования локуса как католического центра язы-ческое начало влияло на выбор, трактовку образов святых покровителей и на средства обращения к ним. Несмотря на запреты, вернакулярные практики, восходящие к языческим представлениям, неизменно возвра-щались и в настоящее время узаконены. В работе использованы полевые материалы автора. The Language and Identity of Agueda in Nick Joaquin's May Day Eve: An Analysis of Linguistic Features and Stances. Language is an important device in the construction of an individual's identity. However, Language not only identifies any particular individual but also sets its position inside the society. As a form of social behavior, language like As a form of social behavior, language like other social behaviors, also distinguishes gender differences.
This study investigates the linguistic features and the personal identity of Agueda in Nick Joaquin's May Day Eve. This study can be used to apprehend how women were influenced by the society and the culture of the Philippines during the s. The researchers use Lakoff's Theory of Linguistic Features, and the Indexicality Principle by Bucholtz and Hall to analyze the language and identity of Agueda. Qualitative Content Analysis and descriptive research design are used to analyze thoroughly the utterances of Agueda which consist of linguistic features and stances. Based on the linguistic features and the stances analyzed, Agueda uses emphatic stress more to show assertiveness through her utterances, she also uses disalignment more, and she likes to position herself along the affective scale.
The result of the study shows that Agueda is an assertive and strong willed young woman, who likes to do whatever she wants. Her utterances also show how resentful she has become after her marriage with Badoy. The conclusion can be drawn that language is an important factor in creating an identity of a person, and this identity can be formed through the stances and linguistic features, which are greatly affected by the society, culture, and people that surround an individual. Materiality Is Identity: How Pacita Abad's Trapuntos Decentralise the Concept of the "Filipino Identity" History of Art with Material Studies Project Paper History of Art with Material Studies H A R T 0 1 2 0.
This thesis focuses on the artworks of Filipina-American artist, Pacita Abad. Trapunto, derived from a thirteenth-century Italian technique of embroidering or quilting, is both a medium and technique that incorporates found materials, Trapunto, derived from a thirteenth-century Italian technique of embroidering or quilting, is both a medium and technique that incorporates found materials, stitching, layering of fabric, painting or dyeing. I therefore focus on the allusions to material and the techniques of creating trapuntos in order to investigate how this is particularly significant in the idea of cultural identity.
Manila - the Capital and the Vision of the Philippines. Part 1. The Republic of the Philippines as one of the South-East Asia countries has both its own peculiarities and similarities with its neighbors.
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